Douglass Blvd Christian Church

an open and affirming community of faith

n open and affirming community where faith is questioned and formed, as relationships are made and upheld. 

Sermon Podcast: Even You're Welcome Here (Matthew 10:40-42)

When Jesus talks about welcome, about hospitality, he’s not concerned with drawing boundary lines to indicate just who’s eligible to receive it, he blows open the doors and invites everyone in. Trouble causing prophets, the subversive faithful followers, the little one ones—that is, the one’s usually on the outside of polite society with their noses pressed up against the glass wishing someone would ask them to come in—Jesus says, “Let ‘em all in. Don’t cross-reference the guest list; don’t check I.D.s at the door, don’t ask for the password and the secret handshake. Look them in the eyes, embrace them, and say, ‘You’re welcome here.’

Five Fears That Make Change Difficult and the Ways to Address Them

By Derek Penwell

She placed one more faded greeting card into the brown box she’d bought in a package of boxes from the U-haul place. Afterward, she taped the box and left it sitting for the custodian to collect. It needed to go upstairs to the attic with the other faded greeting cards, old swatches of fabric, and stray skeins of yarn.

As long as she could remember—which, being eighty-five, turned out to be a long time—there’d been a women’s circle. For generations it had existed as the heartbeat of mission and outreach in her congregation, the most active group by far—organizing, fundraising, cooking, sewing, comforting, loving, ministering. But not long ago she’d said goodbye to her last “partner in crime” at a nice, if sparsely attended, funeral bathed in blue and pink lights and smelling of lilies. And now, bitter as it tasted, she was admitting defeat.

Scrawled in Sharpie on the top of the box it said, “cards.” But one word could never do justice to all that she’d packed up for storage.

She’d insisted on doing it herself. After all, she knew not only what the boxes contained, but also what they represented. And she couldn’t quite bear the thought of turning over stewardship of that legacy quite yet.

So, as she mopped her brow, she thought of the old offertory sentence from the Book of Common Prayer, bidding us all “with gladness” to “present the offerings and oblations of our life and labor to the Lord.” Looking up from the Sharpie-marked carton, she decided it was with gladness that she offered up the offerings and oblations of the life and labor of dozens of strong women to the Lord.

But she also had to admit that, beyond the odd ambivalence of claiming this heritage with one arthritic hand and passing it on with the other, there was something else. Deep down beneath the cobwebs and the doilies, beneath the gratitude and the disappointment lived something perhaps even more elemental.

Fear.

Let’s be honest. She’s afraid … afraid all that work will get lost in the hurly-burly, afraid of irrelevance, afraid, as the song says, of being forgotten and not yet gone.

She lives in the fear that the young people who’re running things now will forget not only the things those women did, but more importantly the reason they did them.

But she doesn’t quite know how to say so much, afraid that there isn’t enough packing tape in the world to hold back what would break forth if she really stopped to talk about it. So, she expresses her fear the best she can.

When asked what’s wrong, she says: “Nobody seems to care about __ anymore.” [Fill in the blank: tradition, outreach, old people, young families, pastoral care, the neighborhood, the throw pillows my mother made, the Christmas Bazaar … me.]

If you listen closely, you can hear the quaver in the voice that reveals a trembling heart. The fear is so broad and unspecific, it’s hard to pin down. But it’s there. The anger, the reticence, the stubbornness often are merely a mask to hide the fear:

  1. I’m afraid that what we’ve done won’t be valued. I don’t want the things we cared so much about to be ridiculed, or worse, forgotten—as though what we valued isn’t worth anything. We worked so hard on these things. We planned and fretted and cried over this stuff. We spent hours polishing, mending, painting, storing, patching, and propping this stuff up. So, fine, maybe things don’t look so good anymore bathed in the harvest gold and avocado green of our memories. But a lot of the stuff we did worked. We just want someone to care that we cared. We know everything changes, and nothing lasts forever, but all we’re looking for is a little gentleness when it comes to the things we tried to pass on.
  2. I’m afraid that the choice to do a new thing is only a sneaky way of criticizing what we did. It feels like if you change it, if you stop doing it, if you throw it away, you’re denigrating what we did. Like it was stupid to think what we thought and care about the stuff we cared about. Change, as much as we don’t want it to, too often feels like censure.
  3. I’m afraid that the good we did will be undone through a lack of attention. If you young people don’t carry this on, we’re afraid that people will suffer. We really helped folks. It took a lot of time and energy to build the programs, organization, and physical structures we’re handing on to you. We’d like to know that you’ve at least tried to figure out how to make sure the people we helped continue to be helped, and that you’re not just walking away from an opportunity to make a difference in the world.
  4. I’m secretly afraid we made some bad decisions that will cripple the congregation/denomination moving forward. We bought it and now it’s an albatross. We sold it and now we need it back. We planted it; it died, and now we can never plant there again. We loved it and now it’s killing us. We didn’t welcome them when we had the chance and now they won’t have anything to do with us anymore. 
  5. I’m just afraid that I’m going to wake up one day, and I won’t recognize this place anymore. We had a hand in shaping this, but now our fingerprints all seem to have been wiped off. We had a dream of the future, but what we have now doesn’t look anything like what we envisioned when we were in charge of mapping out the future.

If you want to make change, you need to address the underlying fear. And telling someone not to be afraid, or that they’re silly for being afraid, or that they should just trust you more isn’t addressing the underlying fear; it’s a lazy way of telling yourself that you’ve done everything you can.

If you think there are tough changes ahead, here are a few tips getting as many people on board as possible:

  • Celebrate the past. Rehearse the history. Raise up the successes. Seek to understand the failures. Let people know that what they did was indispensable to bringing everything to this point where exciting opportunities mark the future. Let them know you value their contributions.
  • Offer reassurances that the people and institutions that have been helped in the past will continue to be helped as you move into the future. Or, if you’re going to go in a different direction leaving certain things behind, identify what needs were being met and values were driving the passion of the old system. Then reframe the new system of changes using those needs and values as touchstones for the new work you want to do. (So, you’re not going to continue knitting Walkman holders for the kids going to college anymore. Fine. But be sure to emphasize the fact that the new pub night with the college students is just a continued attempt to show support for young people heading into uncertain times of transition.)
  • Root change in story. Congregations and denominations are always telling stories about who they are and where they come from as a means of self-understanding. As you seek to tell a new story of where you’re headed, make certain to set it in the established narrative. In other words, make clear that changes aren’t a disruption of the story that’s always been told, but the logical extension of that same story moving into a different world. (So, you’re discussing becoming an Open and Affirming congregation or denomination, offering welcome to all people, regardless of sexual orientation or gender expression. Fine. Name this as an issue of justice. Then tell the story about how you’ve always led on issues of justice—from civil rights, to support for undocumented workers, to equity for women, to your work for Habitat for Humanity or the soup kitchen or advocacy against payday lending. You get the point. Tell the story with change as part of the plot trajectory, and not as an attempt to set the old story aside in favor of a new one.)

Here’s the thing: It’s ok to box up old things and move on. But the kind of boxes you use, and the care with which you store them will make a big difference when you start unpacking the new stuff.

DBCC is going camping!

After DBCC's initial and epic (EPIC!) foray into the wilderness in March, we are returning to the Red River Gorge area on the weekend of August 22-24. We have reserved Pine Crest Lodge and Camp

Last time, we filled the weekend with lots of board games, hikes, pancakes, and grill fires. This time, the plan includes more hiking and pancakes. Fewer grill fires. 

Friends and family are welcome!

The final price of the weekend will depend on how many people go on the trip, but it will not be less than $75 or more than $100 per person. 

Reserve your place by contacting Ben Carter: notbencarter@gmail.com or 502-509-3231. 

Book Sale this Saturday

We're selling our books again.

The sale will be on Saturday, June 21 from 10am - 2pm during the Farmers Market. The books will be in the gym for you to peruse.

Paperbacks will be $1—hardbacks $2.

It's really a great deal and there are always some good finds. The folks in our congretaion have some pretty impressive personal libraries to contribute. And all of the proceeds go toward our trip to San Luis Potosi, Mexico in the fall!

If you'd like to contribute some of your books to the cause, bring them to the church this week during office hours.

Sermon: For the Common Good (1 Corinthians 12:4-13)

Pentecost Sunday

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Paul is arguing here for the appreciation of diversity that makes up the body of Christ, which is a way of arguing from the back side that the purpose of the body is to live and thrive—not merely to satisfy the toe or the elbow, not merely to give me unlimited opportunities to display my gifts, to fine-tune my soul. The body flourishes when the widest possible diversity is welcomed.

Happy Birthday, Church.

Full Transcript

Summer. It begins . . .

LCA last week. JCPS today. School is OUT.

It's summertime, y'all.

For students and teachers, hope has sprung anew. Flowers are more fragrant. The sun warms the soul, for you have seen a new heaven and a new earth.

For local Highlands businesses and neighborhood assocaitions, watching as the oncoming herd of teens top the horizon, perspective changes . . .

And the rest of us will just spend a few months of feeling like our city sits directly inside a closed mouth.

But for tonight, it's BEAUTIFUL out there. Let's all enjoy this one, eh?

Hiding Behind the Truth (John 17:1-19)

I think Jesus prays that his disciples will be sanctified in truth, not as a way of “taking them out of the world,” but as a way of embracing the world in which they live—not the world they imagine God should surely want if God were paying attention to the way things are currently situated. The disciples are looking for a world where everything turns out well for the good guys, a world where it doesn’t cost anything to follow Jesus. According to Jesus, however, this world is the one we’ve got to work with—and God wants to bless it, not the one we think is worth blessing. This one … in all its messiness and violence and pettiness, in all of its craven sneaking around and brazen wantonness.

We'll have the audio back shortly. Promise. Until then, Derek's words hold up pretty well on their own.

Dr. Dr. Rev. Penwell's Monthy Internet Wrap-up

So, Derek has been on fire on the internets lately. Like, more than usual (!? RIGHT?).

I'm not sure if you know this (unless you're on Facebook where he won't let you forget), but our minister can write most people under the table.

So, in this segment of Dr. Dr. Rev. Derek Penwell's (Esq. [?]) Monthly Wrap-Up, here are (I'm sure) only some of the things Derek has written/what-have-you this month on teh interweb.

Sojourners Magazine:

But there is another response — the one I (not so) secretly hope you’ll choose: You could take your terminal diagnosis as a new lease on the life you have. Instead of throwing up your hands in bewilderment, you could throw up one of your digits in rebellion and do something interesting. You feel me?


Huffington Post:

But here’s my beef: Even if Franklin were waxing rhetorical about God hating cowards, the only thing most people hear is, “God hates certain kinds of people.” And that’s troubling on a couple of different levels . . .


Wave 3 News

Handsome.


[D]Mergent

Time was you could craft a message, publicize it through traditional media, and have a reasonable chance of having it being heard by your intended audience. If you were quick enough, properly resourced, and sufficiently smart, you might run the table. Boom! Big. Nowadays, however, mass appeals untailored to highly specific audiences have difficulty making connections.


Rate My Professor

Unrated in the 'Hotness' Category. UNACCEPTABLE, INTERNET.


Facebook


Myspace

Lol.


I'm keeping the campaign alive.

New Drama Group at DBCC

A new Drama Group at Douglass Boulevard Christian Church is forming and we are calling any and all interested persons who might want to be involved both on stage and behind  the scenes to a general interest meeting on Sunday, June 8th at 12:15 PM (right after our regular morning service) in the in the sanctuary. We will discuss formation of the group and begin planning our first stage production that is tentatively scheduled for later this fall. Hope to see you there!

See Jai Husband for details!

KY faith leaders call for LGBT marriage, fairness

Some of our folks were in the news today, participating in a rally and press conference in support of same-sex marriage and fairness for the LGBT community.

Kentucky Faith Leaders for Fairness joined with the Fairness Coalition and Southerners for the Freedom to Marry to call for support of same-gender marriage and statewide anti-discrimination protections in the commonwealth on Monday. The event was co-chaired by Rev. Bojangles Blanchard (Cooperative Baptist Fellowship) and Rev. Derek Penwell (Christian Church, Disciples of Christ).

The discussion has been looming large lately, as states are having to discuss the constitutionality of same-sex marriage bans and the recognition of same sex marriages from other states. German Lopez of Vox lends some insight into the current situation (with a really great infographic you should check out):

As a result, Oregon's same-sex couples will be able to get married starting today. But it's likely that, as with othe same-sex marriage cases, the ruling — and same-sex marriages — will eventually be put on hold until it works through the appeals process. The ruling makes Oregon the 10th state to see its same-sex marriage ban partially or fully repealed. Most recently, judges struck down bans in Idaho and Arkansas.

We're looking for an Organist

CALLING ALL MUSICIAN FRIENDS

We're currently in search of an organist to work with us part-time. We have one service per week as well as one rehearsal with choir. Services require organ and occasional piano accompaniment. The position would require outside rehearsal time to prepare service music

But most importantly, we're looking for a bold, passionate musician. We pride ourselves on being a group of people who love what we do and what we stand for.

If you're interested in applying, please send resumes/cover letters/what-have-yous to:

Douglass Blvd. Christian Church 2005 Douglass Blvd. Louisville, KY 40205

-- or --

You can email them to us at douglassblvd@gmail.com. If you choose to send them via the electronic mail, please include "Organist Applicant" and your name the subject line.

We'd love to hear from you.

Beer with Jesus & Friends is now weekly, y'all!

It's like Cheers, except that it will only be once a week and Ted Danson probably won't be there (but fingers crossed).

This week we'll be posted up at Great Flood Brewery right across the street from the church Tuesday @ 6. We usually stay until around 8, so feel free to drop in whenever you can.

Please come hang with us. We're still looking to fill the rolls of Carla and Cliff. I've got Norm covered.

Woodbourne House recognized by Preservation Louisville

Woodbourne House made Preservation Louisville's list of Top 10 Preservation Successes of 2014!

Broadway Christian Church, later Douglass Boulevard Christian Church, acquired a large part of the original tract in 1936 and built their current place of worship at 2005 Douglass Boulevard in 1940. In 1949, the church rededicated the historic home as Briney Hall. It was in continuous use until 2012. Louisville Nonprofit Developer New Directions Housing Corporation oversaw the restoration of the Greek Revival landmark home and the construction of an annex that together provides 11 units for older persons. New Directions, a Metro Way and NeighborWorks America member agency, will manage the site.

Kudos to all the awesome folks from DBCC and all others involved who had the patience and perseverance to see this project through. If you haven't seen Woodbourne House since the makeover, I can assure you she has never looked better than she does today.