Beer with Jesus & friends: New Years Edition
Nothing special. Except that it's almost 2015. And we wanna hang out.
6pm at Hilltop Tavern.
Be advised, the UofL Bowl game begins at 6:30. The place may be a bit rowdy. But we hope to see everyone there!
an open and affirming community of faith
n open and affirming community where faith is questioned and formed, as relationships are made and upheld.
Nothing special. Except that it's almost 2015. And we wanna hang out.
6pm at Hilltop Tavern.
Be advised, the UofL Bowl game begins at 6:30. The place may be a bit rowdy. But we hope to see everyone there!
We have a pretty good idea what Anna and Simeon and Mary were so overjoyed by that it caused them to break out in song, because in many ways, I think, we're waiting for someone too—hoping against hope that we'll recognize God's anointed when we finally behold him. Not the angry, cursing waiting, not the waiting of despair or apathy, not even the waiting of those frantic to take back a little control, but the patient impatience of those who see a world that is not what God wants, and who look for a spark of light on the horizon signaling that God has come near, determined that, as much as it's up to us, a place for peace and justice will be made ready for God's reign to be revealed in all its fullness and glory.
As much as anything, Christmas prepares us to wait actively, patiently impatient with a world often overrun by violence and inequity—helping us to form the words of the song we are preparing ourselves to sing as we anticipate God's unfolding reign of peace and justice.
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See you there.
Merry Christmas!
How are you supposed to control a God like that—an unpredictable God, who's always showing up at the most inopportune moments? If I could just get God to stay in one place, then at least I’d know where God was when I needed something, and where I should avoid being when I didn’t want to see God.
David wants to build God a house, domesticate God. David wants to keep an eye on God, do away with the surprises and outbursts, maintain a little control. But God’s having none of it. God refuses to be placed in a box, put on a leash, available at our beck and call. The Spirit moves, the wind blows where it will.
That can be either good news or bad news, depending on where you happen to be standing when you hear it.
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DBCC just delivered over 80 presents to Family Scholar House for single mothers and their children for Christmas. If you don't know this great organization, follow the link above to check out the wonderful work they do!
Everyone is invited to join us this Sunday for the annual DBCC Choir Christmas Concert and Tasting Tea. This event is one of our favorites and is sure to be a treat. The concert begins at 5:30PM with the Tasting Tea to follow. There will be lots of hors d'oeuvres and hot drinks to go around, but if you're so inclined, bring a finger food or dessert to share.
It's a lot of fun, you all. Please don't miss it.
Travis Myles was presiding elder a few weeks ago. These are his words from the table that Sunday:
Since almost the beginning of time, there have been US's and THEM's: Cain and Abel, women and men, black and white. liberal and conservative. If humans are good at one thing, it's putting ourselves in any number of boxes, and then labeling those not like us in one way or another as a THEM.
But at this table, there are no labels, boxes, or lines. All are welcome and all truly means all. Those who have been excluded by others in the church. They are welcome here. Those who work to make the church open to all. They are welcome here. And, possibly the hardest lesson that I have to learn over and over again, even those who attempt to exclude others from this table. They are welcome here too. All who come to this table will find love and peace.
The good news of Advent isn't just something we sit around waiting for, twiddling our thumbs with stars in our eyes. The good news of Advent . . . at least in part, is supposed to be us.
That’s right, we who’ve received the good gifts of God’s grace and blessing are now intended to be the good gifts of God’s grace and blessing to a world dying to see God, a world struggling just to keep its head above water.
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The promise of Advent is that because God has already come to us one time, lo these many years ago now, we may cling to the promise that God will come again for us—and is even now among us, seeking out and living among those who’ve been abused by the system, placing a hand on the shoulder of those who’ve known only the despair of powerlessness, spending time among those who’ve lost their children and their dignity to a world that fails to value them.
Take heart! Fear not! Our eyes shall behold the royal procession of our God. Indeed, we, ourselves, are meant to be drum majors and trumpeters in that royal procession, embodying a word from God about hope, peace, joy, and love to a world that's given up on ever hearing it again.
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On December 7th at 4:00 p.m., Alan Martin will be delivering an Holiday Organ Recital here at DBCC. Alan just joined us earlier this fall, so we haven't really seen him stretch his pedal legs yet. This organ recital is sure to encourage him to show off a little bit. Composers include Zipoli, Bach, Brahms and Handel. It's sure to be a really great.
Hope to see you there!
UPDATE: The recital starts at 4pm.
We've recently started something new at Douglass Blvd. Christian Church when it comes to stewardship: We've made it as painless as possible to give online. Now you can sign up for automatic payments to come from your bank account, your credit card, or your hopelessly rich aunt Carol (well, ok, you can't really sign up for aunt Carol without her knowing it, because that would be wrong—but the other two options are still good).
Here are some Frequently Asked Questions:
Why might I want to sign up for automatic payments to Douglass Blvd. Christian Church?
Does that mean you only want digital money now?
No. We still value cash, checks, and gifts of stock (see, aunt Carol). We're only trying to offer additional ways to open up the possibility of supporting the work and ministry of DBCC. Many of us pay our bills and do our shopping almost exclusively online, which makes this an attractive option. If that doesn't describe you, however, no need to worry. We're not trying to force you into doing something you aren't comfortable with.
I've heard a lot about online scams—identity theft, stolen credit card numbers, deposed Nigerian dictators—do I have to worry about the privacy and security of my financial information?
Great question! Faithstreet is a highly respected online presence, dedicated to helping congregations with stewardship and with making connections with people who are searching for a church. Here's the CBS News report on Faithstreet. And the Washington Post thought enough of Faithstreet to partner with them.
As far as privacy and security go, here's their statement on just how vigilantly they'll be watching your personal and financial information.
Can I pay on my phone?
You sure can! You can follow this link.
Or, you can use this handy dandy QR code.
Are there other ways to sign up?
Of course, if you feel more comfortable filling out a form by hand, and turning in a physical artifact, you can print this form off and send it in. We're fine however you want to do it.
Are there any other benefits to online giving?
Yes. There are people all over the world who regularly interact with DBCC online, reading the blog, listening to podcasts, appreciating our marvelous staff. Online giving provides them an easier alternative to support the work and ministry we're engaged in.
So, if you're up for it, try something new. Give online. It's fast, reliable, and simpler than a pack mule.
You’ve always been the light in our world, shine for us now . . . now that everything seems so bleak and futile, now that everything seems to have lost meaning, and we only realistically are able to expect more of the same. Tear open the heavens, and come down, O Lord—down here where we are, where disease and violence take babies from the loving arms of their parents, where fire and gunshots destroy, and where we sit—our eyes searching for you in the Advent darkness, waiting for you to come down and take us by the hand once more, and shine a little light into our starless world.
Just a little light. Remind us that you’re still here. Come down, O Lord.
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Because in a world that’s heard it all before, in a world where people are dying for someone just to say what they mean, in a world in which sometimes even the most important people in our lives can’t be trusted, when God asks, 'Who will be for my people both the shepherd and the lamb slain on their behalf?' and we hear Jesus call out from the cross at the place of skull, 'I will,' we know that God’s serious about keeping promises.
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Just a reminder: Because all of our staff live more than 10 miles from church, when the weather is bad enough for Jefferson County Public schools to close school, the church offices will also be closed.
Why not be audaciously trusting with the gifts we've been given, and just give them away—without the expectation that in so doing we will increase the membership rolls or the budget? Why not just do what we do because we've been blessed with so much, and because it's the right thing to do?
During stewardship emphasis month, all over the world congregations are telling individuals to do just that. Why don't we ask congregations to do the same kind of radical thing . . . and let God worry about how much is left over?
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Yep. We're just going to settle into this spot for a while. So unless otherwise communicated here or by any of our other social media outlets, we'll be at Hilltop Tavern on Tuesdays at 6pm.
See you cats there.
The hungry, the thirsty, the stranger, the sick, the imprisoned—Jesus is all around us. Our job isn't to figure out how to impress Jesus when he comes. According to St. Benedict, according to our Gospel lesson, our job is to wait at the door and welcome Jesus.
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Thursday, November 20th is Transgender Day of Remembrance (TDOR). This year we are excited to announce that DBCC will be hosting a TDOR service. The service will be held in the sanctuary on Thursday, November 20th at 7 p.m. Come join us in a meaningful service of remembrance. For more information on TDOR and why TDOR is important please check out the TDOR website. Also, here are the ten things everyone should know about TDOR.
By Derek Penwell
I played baseball in college. The first half of my freshman year went fairly well. At least I didn’t embarrass myself too much.
The second half, though, was a nightmare. I got into a terrible slump that I couldn’t get out of. I changed my batting grip. I changed my batting stance. I changed my batting gloves. Nothing worked.
After some weeks, I’d completely lost patience with myself. I was pressing … hard.
One of my coaches, who hadn’t said much to me throughout my struggles, finally took me aside and said, “It looks like you’re trying to hit two home runs in one at-bat. You’re thinking too much. Let your body do what it knows how to do. You’ve practiced and practiced. Now let your body do the work.”
And I said, “Yeah, but what if that doesn’t work? What if I don’t ever get another hit?”
Coach said, “You can’t control what happens to the ball after you do what you’ve trained to do. Muscle memory. You can only control the swing you’ve practiced. And if you’ve done it correctly—and you have, because I’ve made sure of that—it’ll eventually work itself out. You’ve got to quit thinking so much. What? Do you think you're Ty Cobb? Give yourself a break.”
I over-think just about everything, and I’m not good at giving myself a break.
Writing is the same way. You do something you really like, and some other folks seem to like it too. Then, the next thing you do (which you also like) barely raises a yawn. Then, you produce several yawners in a row, and you start to think that maybe you’ve managed a couple of flukes, but now everybody has wised up and can see what a fraud you are. And you’re convinced that they’ll never read anything you’ve written again. (I’ve been assured by other writers that this is a thing—that it’s not just me.)
The temptation when you hit a dry patch in writing is to try to think, think, think of something new and important to say—something that will drive page views or book sales (or whatever measuring stick for success you happen to be employing).
You start pressing, start trying to hit two home runs in every at-bat. So, you write stuff like “Fourteen Reasons the Church Needs to Be More Like Lady Gaga.”
But writing also has its own version of muscle memory. Writers write because they can’t not write, which means that they write for the love of the act writing and not for the results writing produces.
Why?
Because you can’t control what happens after you push “submit,” after you send your work out into the ether. You trust that your writing muscles will remember what to do, and do it. And you trust that what comes from that will be a good representation of all the time and energy you’ve sunk into throwing words up on a screen. What people do or don’t do with it, you can’t control.
Struggling congregations often look like slumping hitters who can’t catch a break or writers who believe their best words have already found their way onto the paper. They press. They catastrophize. You can smell the fear of failure, the neediness for approval all over them.
Congregations in decline start thinking how they might change their luck (“because, you know, we’ve got to do something or we’re going to die”). Rather than trust themselves, they start thinking about gimmicks that will break the slump.
“I heard about a church out in Kansas that did this thing on Tuesday nights with a calliope, a tattoo artist, and bears on unicycles. Maybe we should check into that.”
But, assuming you’ve thought and prayed about the ministries you engage, and that you have something to offer, what you need to focus on is remaining faithful to your best lights.
When it comes to congregations, what do I mean by “remaining faithful to your best lights?”
Here’s what I mean: congregations should spend time discerning where God is leading, and then head in that direction. If the community is convinced that it’s the right way to go, then go and quit worrying that somebody else knows a shortcut that you don’t know.
You have to get over the mistaken notion that you can engineer the results you want. Muscle memory. You do what you do the best you know how to do it, and then you let God take responsibility for the results.
Does that mean if something’s obviously not working you shouldn’t change?
Let me take a different tack for a moment. Don’t confuse tactics with strategy. Strategy is a direction. Tactics are a path. If you’re headed east, several paths may take you there. If you find that one path doesn’t work, don’t feel guilty about stopping and heading down another one. But you need to remain convinced that east is where you need to go.
That’s a lot of metaphors for one post. The point is, congregations need to look to God for the kind of work they need to be doing. Then, they need to do that work as often and as well as possible. Finally, they need to let God worry about results.
Give yourself a break.
Hilltop Tavern. 6pm. See you there!