Douglass Blvd Christian Church

an open and affirming community of faith

n open and affirming community where faith is questioned and formed, as relationships are made and upheld. 

The Audacity of Trust (Matthew 25:14-30)

Why not be audaciously trusting with the gifts we've been given, and just give them away—without the expectation that in so doing we will increase the membership rolls or the budget? Why not just do what we do because we've been blessed with so much, and because it's the right thing to do?

During stewardship emphasis month, all over the world congregations are telling individuals to do just that. Why don't we ask congregations to do the same kind of radical thing . . . and let God worry about how much is left over?


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You Had One Job! (Matthew 25:1-13)

The hungry, the thirsty, the stranger, the sick, the imprisoned—Jesus is all around us. Our job isn't to figure out how to impress Jesus when he comes. According to St. Benedict, according to our Gospel lesson, our job is to wait at the door and welcome Jesus.


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Transgender Day of Remembrance Service

Thursday, November 20th is Transgender Day of Remembrance (TDOR). This year we are excited to announce that DBCC will be hosting a TDOR service.  The service will be held in the sanctuary on Thursday, November 20th at 7 p.m. Come join us in a meaningful service of remembrance. For more information on TDOR and why TDOR is important please check out the TDOR website. Also, here are the ten things everyone should know about TDOR.

Give Yourself a Bre

By Derek Penwell

I played baseball in college. The first half of my freshman year went fairly well. At least I didn’t embarrass myself too much.

The second half, though, was a nightmare. I got into a terrible slump that I couldn’t get out of. I changed my batting grip. I changed my batting stance. I changed my batting gloves. Nothing worked.

After some weeks, I’d completely lost patience with myself. I was pressing … hard.

One of my coaches, who hadn’t said much to me throughout my struggles, finally took me aside and said, “It looks like you’re trying to hit two home runs in one at-bat. You’re thinking too much. Let your body do what it knows how to do. You’ve practiced and practiced. Now let your body do the work.”

And I said, “Yeah, but what if that doesn’t work? What if I don’t ever get another hit?”

Coach said, “You can’t control what happens to the ball after you do what you’ve trained to do. Muscle memory. You can only control the swing you’ve practiced. And if you’ve done it correctly—and you have, because I’ve made sure of that—it’ll eventually work itself out. You’ve got to quit thinking so much. What? Do you think you're Ty Cobb?  Give yourself a break.”

I over-think just about everything, and I’m not good at giving myself a break.

Writing is the same way. You do something you really like, and some other folks seem to like it too. Then, the next thing you do (which you also like) barely raises a yawn. Then, you produce several yawners in a row, and you start to think that maybe you’ve managed a couple of flukes, but now everybody has wised up and can see what a fraud you are. And you’re convinced that they’ll never read anything you’ve written again. (I’ve been assured by other writers that this is a thing—that it’s not just me.)

The temptation when you hit a dry patch in writing is to try to think, think, think of something new and important to say—something that will drive page views or book sales (or whatever measuring stick for success you happen to be employing).

You start pressing, start trying to hit two home runs in every at-bat. So, you write stuff like “Fourteen Reasons the Church Needs to Be More Like Lady Gaga.”

But writing also has its own version of muscle memory. Writers write because they can’t not write, which means that they write for the love of the act writing and not for the results writing produces.

Why?

Because you can’t control what happens after you push “submit,” after you send your work out into the ether. You trust that your writing muscles will remember what to do, and do it. And you trust that what comes from that will be a good representation of all the time and energy you’ve sunk into throwing words up on a screen. What people do or don’t do with it, you can’t control.

Struggling congregations often look like slumping hitters who can’t catch a break or writers who believe their best words have already found their way onto the paper. They press. They catastrophize. You can smell the fear of failure, the neediness for approval all over them.

Congregations in decline start thinking how they might change their luck (“because, you know, we’ve got to do something or we’re going to die”). Rather than trust themselves, they start thinking about gimmicks that will break the slump.

“I heard about a church out in Kansas that did this thing on Tuesday nights with a calliope, a tattoo artist, and bears on unicycles. Maybe we should check into that.”

But, assuming you’ve thought and prayed about the ministries you engage, and that you have something to offer, what you need to focus on is remaining faithful to your best lights.

When it comes to congregations, what do I mean by “remaining faithful to your best lights?”

Here’s what I mean: congregations should spend time discerning where God is leading, and then head in that direction. If the community is convinced that it’s the right way to go, then go and quit worrying that somebody else knows a shortcut that you don’t know.

You have to get over the mistaken notion that you can engineer the results you want. Muscle memory. You do what you do the best you know how to do it, and then you let God take responsibility for the results.

Does that mean if something’s obviously not working you shouldn’t change?

Let me take a different tack for a moment. Don’t confuse tactics with strategy. Strategy is a direction. Tactics are a path. If you’re headed east, several paths may take you there. If you find that one path doesn’t work, don’t feel guilty about stopping and heading down another one. But you need to remain convinced that east is where you need to go.

That’s a lot of metaphors for one post. The point is, congregations need to look to God for the kind of work they need to be doing. Then, they need to do that work as often and as well as possible. Finally, they need to let God worry about results.

Give yourself a break.

Living What We Say We Believe (Matthew 23:1-12)

As the author of 1 John so eloquently points out, “Those who say, ‘I love God,’ and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen cannot love God whom they have not seen” (4:20).

In other words, the very way we demonstrate love for God is by loving our neighbor. We reveal our beliefs as genuine not just by proclaiming them publicly, or by believing them really, really deeply in our own heart, but by pursuing a world in which all those whom God loves can flourish in the justice and peace God intends for everyone.

And to put an even finer point on it, loving those whom God loves, means more than feeling properly disposed toward them. Loving the neighbor means having our hands dirtied, our knees callused, and our backs bent in trying to see that everyone has enough to eat, a place to sleep, adequate healthcare, a world in which to be safe as they pursue their projects and goals with the ones whom they love.


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Q & A Informational Session on Transgender Issues This Sunday

Ever feel completely confused about gender identity? Wondering what your transgender friends might be going through? Want to know more on how to be an ally? Want to know what words like: “Gender queer”, “Non Binary”, “Non gendered” “Cisgender”, “Androgynous”, and other words like that mean? Curious as to why transgender people need a day of remembrance? Come find out after worship Sunday Nov. 2nd at Douglass Blvd. Christian Church. We will be having an open forum for exploring the complexities associated with the often misunderstood issues of gender expression. Dawn Wilson, and Debbie Richards will be hosting the forum in Derek's Sunday School classroom. Come and learn more!

Tim Cook Speaks Up

A link to Bloomberg Businessweek. I'm as surprised as you are.

I don’t consider myself an activist, but I realize how much I’ve benefited from the sacrifice of others. So if hearing that the CEO of Apple is gay can help someone struggling to come to terms with who he or she is, or bring comfort to anyone who feels alone, or inspire people to insist on their equality, then it’s worth the trade-off with my own privacy.

Pretty neat. But he's still a Duke fan. Baby steps.

Submit names of loved ones for All Saints Day

Sunday, November 2 is All Saints Day. Traditionally, we celebrate the lives of members of our own congregation who have passed on. But this year, we're taking a wider approach. We invite you to submit names of any friends or loved ones who have passed on whom you would like included in the service.

If you have someone you would like to include, please submit his or her name to Jennifer at jenavand@gmail.com no later than Thursday, October 30th.

The Meaning of Love (Matthew 22:34-46)

Sometimes love demands that we not keep quiet to preserve the peace. If something seems to undermine the prospects for our neighbors to live in the shadow of God's peace and justice, the loving thing to do is to speak the truth about it.

Love, as counter-intuitive as it might sound, walks hand in hand with truth, refusing to be silent when the truth is imperiled. Sometimes love looks angry—because true love envisions the world as God intended it, and refuses to accept less.


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Donate your unwanted shoes to Water Step

DBCC is hosting a shoe drive. Any shoes. They can be brand new. They can be worn thin. Just bring em' in. The shoes will go to Water Step, a non-profit based in Louisville helping make clean water available all over the world.

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We are a nonprofit that provides safe water to communities in developing countries.

We train people in developing countries how to use safe water solutions like water purification, health education, and well repair, empowering communities to take care of their own water needs for years. We believe that the best solutions to water problems are rooted in simple tools and effective training.

There is a box located outside the church office. Bring as many as you can. We can always get more boxes.

Be sure to check them out.

Also: their website is nice. You have no excuses.

The Cost of Service (Matthew 22:15-22)

People have long brought the gifts of their lives to the church, and the church—for a variety of reasons—has often said, 'No. That’s ok. You keep it.'

Those who’ve stood outside with their noses pressed against the window, just trying to get a glimpse. They’ve come to the church on countless occasions. And how often have they been turned away, or made to feel as though the gifts they bring are inferior—not up to our high standards, not worthy to be in the presence of the Holy God?


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Reflections on Mexico

The Fellowship has returned. Last Saturday afternoon around 3PM, our comrades touched down in Louisville, a trail of dust and empty coffee cups swirling in their wake.

Sundays following the group's return is traditionally reserved for the reflections from those in the group who wish to share.


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What If Small Is the New Big?

By Derek Penwell

Bookstores and Our Relationship to “Bigness”

As a kid growing up, almost all of the bookstores I knew about were found in malls—B. Dalton and Walden Books. You could expect to find one (sometimes two if the mall were big enough) in almost every mall. These bookstores didn’t carry an extensive inventory—mostly best sellers, coffee table books, children’s books, magazines, and so on. The experience was about buying—browse if you must, but find what you want, buy it, then get back to the rest of your business at the mall. They had no chairs, no coffee. It was a place to stop in and take a break from doing something else. The strategy wasn’t about great selection; it was about ubiquity: “We’re everywhere, and if we don’t have it, we can order it.”

As the 1990s unfolded, however, the ubiquity of mall bookstores began to decline. People’s relationship to books and the stores that sold them began to change with the increasing popularity of a couple of new chains, Borders and Barnes & Noble, and their imitators. These stores carried much more substantial inventory, and they appealed to people’s book buying experience. These new bookstores made an attempt to appear like a cross between a retail library and a coffee shop—come in, browse, relax, read a little, and have a latte. They provided comfortable chairs that they actually seemed to want you to sit down in, new and interesting music softly played, grad students with tattoos and multiple piercings, and a crap ton of books that allowed you to discover new authors and subjects you didn’t know about. The strategy was about great selection and an inviting experience—”We’ve got stuff you didn’t even know you wanted, which you get to explore at your leisure.”

But as the Internet realized popularity, a new kind of book buying experience emerged—online shopping, led principally by Amazon. Amazon and the other online bookstores boasted a nearly exhaustive inventory that could be accessed from the comfort of your own living room. What they gave up in ambience, they made up for in convenience. Not only could you order books and have them shipped straight to your door, you could order just about anything else—from TVs to hernia belts. The strategy centered on almost unlimited selection available with unbelievable convenience—”We’ve got just about everything, and you don’t even have to put down your Mountain Dew to get it.”

Things really started to change, however, with the advent of e-books. Amazon introduced digital books that gave people the convenience of online ordering coupled with instant online delivery. There was almost no waiting at all. You could have a new book in seconds, no matter where you were.

Still, after the big chain bookstores almost crushed them, and after Amazon and e-books almost crushed the big chain bookstores, some local independent bookstores have managed not only to survive, but to thrive. How do they do it?

Here’s where a really good writer might offer the winning strategy, distilled to its essence: The thing that makes some small independent bookstores succeed in the land of the giants is __________.

But if there is a strategy, distilled to its essence, I don’t know what it is. Of course, I have some ideas—an emphasis on niche marketing, an appeal to customer service, a local community atmosphere. I imagine all those things, and probably some others, have contributed to the success of certain small independent bookstores.

What I want to focus on is the broader reality of bigness. For years the roadmap to success appeared to wend its way through Mega-ville. Go big or go home, right? Walmart. Microsoft. McDonalds. Google. The New York Yankees. Hollywood blockbusters. Page views. Empire.

In fact, so closely did success seem to correlate with bigness that—at least informally, if not explicitly—that’s gradually how success came to be defined. Biggest is best.

When Big Became Small

But the narrative of bigness has bumped up against some difficult realities. For one thing, a market that is increasingly fragmented by the vagaries of demographic diversity—race, ethnicity, sexual orientation, and gender expression … not to mention, the perennial issue of the range of individual taste—is difficult to dominate in a general way. When a culture is largely homogenous, generating broad appeal is much easier—you only need to get a couple of things right to saturate the market. When the market is fragmented, however, broad appeals are almost impossible, since whatever you offer will almost certainly exclude wide swaths of the population.

For another thing, with the increasing presence of the Internet, and it’s almost endless platforms for publishing and marketing, the signal to noise ratio is as high as it’s ever been. So, while it’s easier now than ever to get your message out, your message is one among millions. Being heard is both easier and more difficult, in that your message is easier to broadcast to a potential audience, but because there are so many voices, it can be more difficult to have your message actually heard. Time was you could craft a message, publicize it through traditional media, and have a reasonable chance of having it being heard by your intended audience. If you were quick enough, properly resourced, and sufficiently smart, you might run the table. Boom! Big. Nowadays, however, mass appeals untailored to highly specific audiences have difficulty making connections.

No question but that bigness still exists. And where it does, it’s really big … huge, in fact. (Think Apple, Walmart, Google, Comcast, Verizon, American Airlines). But it’s becoming rarer and rarer.

Small and local are also thriving (Think Farmers Markets, CSAs, Record Stores, Community Ministries). What we have less and less of is moderately big (Think Montgomery Ward, Circuit City, Newsweek, Borders, My Space). A large swath in the middle—including much that would traditionally have been called large—finds itself being squeezed on both ends.

So, maybe we need to rethink the endgame. Maybe our understanding of success needs recalibration.

* What if scrambling to be a monopoly is a waste of time?

* What if “mega” scares off more people than it attracts?

* What if, as Seth Godin has suggested, small is the new big?


I want to suggest that these are questions denominations and congregations should be considering just now.

When Words Aren't Enough (Matthew 21:23-32)

People will know they’re welcome in God’s house—not just because we tell them (as important as that is)—but because we show them . . . we keep throwing open the doors and inviting people to come in. We keep working on behalf of those who’ve been turned away by the very people who are supposed to be tending the vineyard—but who’ve proven themselves inadequate to the task by their continued failure to actually pull the weeds and dress the vines. Sometimes words aren’t enough, in large part, because those words have to bear at least a passing resemblance to the lives we live.


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